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	<title>Comments for Language Games</title>
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	<link>http://dprice218.wordpress.com</link>
	<description>Commentary on Wittgenstein's later philosophy, plus philosophical rants</description>
	<pubDate>Sat, 05 Jul 2008 21:10:09 +0000</pubDate>
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		<title>Comment on Nice tutorial on Wittgenstein&#8217;s conception of grammar by dprice218</title>
		<link>http://dprice218.wordpress.com/2008/05/04/nice-tutorial-on-wittgensteins-conception-of-grammar/#comment-903</link>
		<dc:creator>dprice218</dc:creator>
		<pubDate>Tue, 06 May 2008 18:00:39 +0000</pubDate>
		<guid isPermaLink="false">http://dprice218.wordpress.com/?p=95#comment-903</guid>
		<description>That's great, thanks a lot for that link.  I was always disappointed with the fact that my thesis lacked a sufficient inclusion of Husserl's intentionality.  It only later occurred to me, AFTER the oral defense of the thesis, that failure to do so was fairly epic.

I do hope they post the paper, I'd be very interested to see it.  The only paper I recall reading that explicitly dealt with Husserl and Wittgenstein re: intentionality was something called "Wittgenstein and the Snark" and then something about social naturalism.  I have the paper but do not currently have access to it as I'm away from my desktop.</description>
		<content:encoded><![CDATA[<p>That&#8217;s great, thanks a lot for that link.  I was always disappointed with the fact that my thesis lacked a sufficient inclusion of Husserl&#8217;s intentionality.  It only later occurred to me, AFTER the oral defense of the thesis, that failure to do so was fairly epic.</p>
<p>I do hope they post the paper, I&#8217;d be very interested to see it.  The only paper I recall reading that explicitly dealt with Husserl and Wittgenstein re: intentionality was something called &#8220;Wittgenstein and the Snark&#8221; and then something about social naturalism.  I have the paper but do not currently have access to it as I&#8217;m away from my desktop.</p>
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		<title>Comment on Nice tutorial on Wittgenstein&#8217;s conception of grammar by N. N.</title>
		<link>http://dprice218.wordpress.com/2008/05/04/nice-tutorial-on-wittgensteins-conception-of-grammar/#comment-902</link>
		<dc:creator>N. N.</dc:creator>
		<pubDate>Mon, 05 May 2008 13:19:18 +0000</pubDate>
		<guid isPermaLink="false">http://dprice218.wordpress.com/?p=95#comment-902</guid>
		<description>David,

Good to see you're back.

On Friday there was a talk given at the Wittgenstein Workshop comparing Wittgenstein and Husserl on intention and fulfillment. The paper wasn't posted, but there are plans to post the audio soon. The Workshop's address is: http://lucian.uchicago.edu/blogs/wittgenstein/</description>
		<content:encoded><![CDATA[<p>David,</p>
<p>Good to see you&#8217;re back.</p>
<p>On Friday there was a talk given at the Wittgenstein Workshop comparing Wittgenstein and Husserl on intention and fulfillment. The paper wasn&#8217;t posted, but there are plans to post the audio soon. The Workshop&#8217;s address is: <a href="http://lucian.uchicago.edu/blogs/wittgenstein/" rel="nofollow">http://lucian.uchicago.edu/blogs/wittgenstein/</a></p>
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		<title>Comment on Self-description is self-indulgence by bibomedia.com</title>
		<link>http://dprice218.wordpress.com/about/#comment-881</link>
		<dc:creator>bibomedia.com</dc:creator>
		<pubDate>Sat, 08 Mar 2008 10:07:59 +0000</pubDate>
		<guid isPermaLink="false">#comment-881</guid>
		<description>:)</description>
		<content:encoded><![CDATA[<p> <img src='http://s.wordpress.com/wp-includes/images/smilies/icon_smile.gif' alt=':)' class='wp-smiley' /></p>
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		<title>Comment on Kuhnian and Conceptual Reflections on Dennett’s Critique of the Hard Problem by Arcos Plage</title>
		<link>http://dprice218.wordpress.com/2007/11/16/kuhnian-and-conceptual-reflections-on-dennett%e2%80%99s-critique-of-the-hard-problem/#comment-808</link>
		<dc:creator>Arcos Plage</dc:creator>
		<pubDate>Sat, 12 Jan 2008 00:25:47 +0000</pubDate>
		<guid isPermaLink="false">http://dprice218.wordpress.com/2007/11/16/kuhnian-and-conceptual-reflections-on-dennett%e2%80%99s-critique-of-the-hard-problem/#comment-808</guid>
		<description>Does &lt;a href="http://en.wikipedia.org/wiki/Pandeism" rel="nofollow"&gt;Pandeism&lt;/a&gt; solve the hard problem of consciousness? See &lt;a href="http://blogger.xs4all.nl/bkastrup/articles/175950.aspx" rel="nofollow"&gt;Intriguing Metaphysical Parallels between the Consciousness Debate and Pandeism&lt;/a&gt; for a discussion.</description>
		<content:encoded><![CDATA[<p>Does <a href="http://en.wikipedia.org/wiki/Pandeism" rel="nofollow">Pandeism</a> solve the hard problem of consciousness? See <a href="http://blogger.xs4all.nl/bkastrup/articles/175950.aspx" rel="nofollow">Intriguing Metaphysical Parallels between the Consciousness Debate and Pandeism</a> for a discussion.</p>
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		<title>Comment on Tension in early-Wittgenstein&#8217;s critique of set theory by John Ryskamp</title>
		<link>http://dprice218.wordpress.com/2007/10/30/tension-in-early-wittgensteins-critique-of-set-theory/#comment-618</link>
		<dc:creator>John Ryskamp</dc:creator>
		<pubDate>Wed, 05 Dec 2007 01:05:17 +0000</pubDate>
		<guid isPermaLink="false">http://dprice218.wordpress.com/2007/10/30/tension-in-early-wittgensteins-critique-of-set-theory/#comment-618</guid>
		<description>You should read Garciadiego's book on Russell and the set-theoretic paradoxes.  You don't understand the issues--neither did Wittgenstein.

Ryskamp, John Henry, "Paradox, Natural Mathematics, Relativity and Twentieth-Century Ideas" (May 19, 2007). Available at SSRN: http://ssrn.com/abstract=897085</description>
		<content:encoded><![CDATA[<p>You should read Garciadiego&#8217;s book on Russell and the set-theoretic paradoxes.  You don&#8217;t understand the issues&#8211;neither did Wittgenstein.</p>
<p>Ryskamp, John Henry, &#8220;Paradox, Natural Mathematics, Relativity and Twentieth-Century Ideas&#8221; (May 19, 2007). Available at SSRN: <a href="http://ssrn.com/abstract=897085" rel="nofollow">http://ssrn.com/abstract=897085</a></p>
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		<title>Comment on New Blog Address by Sarah Sosiak</title>
		<link>http://dprice218.wordpress.com/2007/11/29/new-blog-address/#comment-600</link>
		<dc:creator>Sarah Sosiak</dc:creator>
		<pubDate>Thu, 29 Nov 2007 17:33:58 +0000</pubDate>
		<guid isPermaLink="false">http://dprice218.wordpress.com/2007/11/29/new-blog-address/#comment-600</guid>
		<description>Hi David --

Welcome to TypePad! Let us know if there's anything we can do to help you settle in at your new address.

Cheers --
Sarah Sosiak
Product Manager, TypePad</description>
		<content:encoded><![CDATA[<p>Hi David &#8211;</p>
<p>Welcome to TypePad! Let us know if there&#8217;s anything we can do to help you settle in at your new address.</p>
<p>Cheers &#8211;<br />
Sarah Sosiak<br />
Product Manager, TypePad</p>
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		<title>Comment on Possible evidence for the linguistic relativity hypothesis by dprice218</title>
		<link>http://dprice218.wordpress.com/2007/11/19/possible-evidence-for-the-linguistic-relativity-hypothesis/#comment-587</link>
		<dc:creator>dprice218</dc:creator>
		<pubDate>Thu, 22 Nov 2007 17:59:55 +0000</pubDate>
		<guid isPermaLink="false">http://dprice218.wordpress.com/2007/11/19/possible-evidence-for-the-linguistic-relativity-hypothesis/#comment-587</guid>
		<description>Hey Mr. Sugarman, thanks for the thoughtful reply.  I will most certainly check out those links and get back to you on the latter piece specifically.  I've done some research in visual attention (attentional blink), so it seems fairly relevant.</description>
		<content:encoded><![CDATA[<p>Hey Mr. Sugarman, thanks for the thoughtful reply.  I will most certainly check out those links and get back to you on the latter piece specifically.  I&#8217;ve done some research in visual attention (attentional blink), so it seems fairly relevant.</p>
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		<title>Comment on Possible evidence for the linguistic relativity hypothesis by Spencer Sugarman</title>
		<link>http://dprice218.wordpress.com/2007/11/19/possible-evidence-for-the-linguistic-relativity-hypothesis/#comment-584</link>
		<dc:creator>Spencer Sugarman</dc:creator>
		<pubDate>Wed, 21 Nov 2007 20:57:13 +0000</pubDate>
		<guid isPermaLink="false">http://dprice218.wordpress.com/2007/11/19/possible-evidence-for-the-linguistic-relativity-hypothesis/#comment-584</guid>
		<description>Hey David, glad you enjoyed the piece. A lot of the good stuff is behind paywalls (as I'm sure you know), but I assume Boston University has institutional access to the big journals. If so, check out this letter and response in Science: http://www.sciencemag.org/cgi/content/full/sci;307/5716/1721 . Gordon's reply proves him a very careful speaker, and expounds a little on just how much we can draw from the study.

Relatedly, that page links to a paper titled "Whorf hypothesis is supported in the right visual field but not the left", which looks very interesting, though I have not read it.</description>
		<content:encoded><![CDATA[<p>Hey David, glad you enjoyed the piece. A lot of the good stuff is behind paywalls (as I&#8217;m sure you know), but I assume Boston University has institutional access to the big journals. If so, check out this letter and response in Science: <a href="http://www.sciencemag.org/cgi/content/full/sci;307/5716/1721" rel="nofollow">http://www.sciencemag.org/cgi/content/full/sci;307/5716/1721</a> . Gordon&#8217;s reply proves him a very careful speaker, and expounds a little on just how much we can draw from the study.</p>
<p>Relatedly, that page links to a paper titled &#8220;Whorf hypothesis is supported in the right visual field but not the left&#8221;, which looks very interesting, though I have not read it.</p>
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		<title>Comment on Explanation vs. Description by rej</title>
		<link>http://dprice218.wordpress.com/2007/07/29/explanation-vs-description/#comment-527</link>
		<dc:creator>rej</dc:creator>
		<pubDate>Tue, 06 Nov 2007 00:36:33 +0000</pubDate>
		<guid isPermaLink="false">http://dprice218.wordpress.com/2007/07/29/explanation-vs-description/#comment-527</guid>
		<description>your explanations are so wrong</description>
		<content:encoded><![CDATA[<p>your explanations are so wrong</p>
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		<title>Comment on Support for &#8216;theories of propositional attitudes and their objects&#8217;? I think not by Daniel</title>
		<link>http://dprice218.wordpress.com/2007/11/04/support-for-theories-of-propositional-attitudes-and-their-objects-i-think-not/#comment-523</link>
		<dc:creator>Daniel</dc:creator>
		<pubDate>Mon, 05 Nov 2007 02:47:10 +0000</pubDate>
		<guid isPermaLink="false">http://dprice218.wordpress.com/2007/11/04/support-for-theories-of-propositional-attitudes-and-their-objects-i-think-not/#comment-523</guid>
		<description>The quote is from PI 445.</description>
		<content:encoded><![CDATA[<p>The quote is from PI 445.</p>
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		<title>Comment on Philosophical Investigations online by Daniel</title>
		<link>http://dprice218.wordpress.com/2007/10/30/philosophical-investigations-online/#comment-516</link>
		<dc:creator>Daniel</dc:creator>
		<pubDate>Tue, 30 Oct 2007 18:17:16 +0000</pubDate>
		<guid isPermaLink="false">http://dprice218.wordpress.com/2007/10/30/philosophical-investigations-online/#comment-516</guid>
		<description>It seems to only go through the first 100 paragraphs.

&lt;a href="http://www.galilean-library.org/pi1.html" rel="nofollow"&gt;This site&lt;/a&gt; has the same, without commentary.

When does PI enter the public domain, anyway? I thought it wasn't for a few years still, but a quick glance at Wikipedia notes that the "Life of the author+infinite years" thing only applies to certain works publishes before 1964. 

Oh, good. A little work shows that its copyright was &lt;a href="http://cocatalog.loc.gov/cgi-bin/Pwebrecon.cgi?v1=1&#38;ti=1,1&#38;Search%5FArg=Philosophical%20Investigations&#38;Search%5FCode=TALL&#38;CNT=25&#38;PID=25123&#38;SEQ=20071030141155&#38;SID=1" rel="nofollow"&gt;renewed&lt;/a&gt;, so I suppose it may very well be indefinitely copyrighted along with Mickey &#38; the gang. I suppose "Fair Use"-sized selections is what the internet gets to work with for the foreseeable future. Ah, well.</description>
		<content:encoded><![CDATA[<p>It seems to only go through the first 100 paragraphs.</p>
<p><a href="http://www.galilean-library.org/pi1.html" rel="nofollow">This site</a> has the same, without commentary.</p>
<p>When does PI enter the public domain, anyway? I thought it wasn&#8217;t for a few years still, but a quick glance at Wikipedia notes that the &#8220;Life of the author+infinite years&#8221; thing only applies to certain works publishes before 1964. </p>
<p>Oh, good. A little work shows that its copyright was <a href="http://cocatalog.loc.gov/cgi-bin/Pwebrecon.cgi?v1=1&amp;ti=1,1&amp;Search%5FArg=Philosophical%20Investigations&amp;Search%5FCode=TALL&amp;CNT=25&amp;PID=25123&amp;SEQ=20071030141155&amp;SID=1" rel="nofollow">renewed</a>, so I suppose it may very well be indefinitely copyrighted along with Mickey &amp; the gang. I suppose &#8220;Fair Use&#8221;-sized selections is what the internet gets to work with for the foreseeable future. Ah, well.</p>
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		<title>Comment on Link to Wittgenstein&#8217;s Obituary by Simon van Rysewyk</title>
		<link>http://dprice218.wordpress.com/2007/10/14/link-to-wittgensteins-obituary/#comment-469</link>
		<dc:creator>Simon van Rysewyk</dc:creator>
		<pubDate>Sun, 14 Oct 2007 07:08:36 +0000</pubDate>
		<guid isPermaLink="false">http://dprice218.wordpress.com/2007/10/14/link-to-wittgensteins-obituary/#comment-469</guid>
		<description>Hi there,

I am sure Wittgenstein would have hated the expression 'school of philosophy' being attributable to him. In the Preface of the Investigations, he mentions how his vanity was stung upon learning that the Blue and Brown Books were in circulation among his students at Cambridge. He appears overly sensitive about being imitated by others, which is why he would never have supported the founding of a school of philosophy in his name. Also, let's not forget in this context his general disdain of academia.


Sincerely,

Simon</description>
		<content:encoded><![CDATA[<p>Hi there,</p>
<p>I am sure Wittgenstein would have hated the expression &#8217;school of philosophy&#8217; being attributable to him. In the Preface of the Investigations, he mentions how his vanity was stung upon learning that the Blue and Brown Books were in circulation among his students at Cambridge. He appears overly sensitive about being imitated by others, which is why he would never have supported the founding of a school of philosophy in his name. Also, let&#8217;s not forget in this context his general disdain of academia.</p>
<p>Sincerely,</p>
<p>Simon</p>
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		<title>Comment on FAQ by mr</title>
		<link>http://dprice218.wordpress.com/faq/#comment-462</link>
		<dc:creator>mr</dc:creator>
		<pubDate>Wed, 10 Oct 2007 12:42:07 +0000</pubDate>
		<guid isPermaLink="false">http://dprice218.wordpress.com/faq/#comment-462</guid>
		<description>yay stalker is win</description>
		<content:encoded><![CDATA[<p>yay stalker is win</p>
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		<title>Comment on A Critique of Horgan’s Identity for Phenomenal State-types and Neurophysiological State-types by dprice218</title>
		<link>http://dprice218.wordpress.com/2007/10/01/a-critique-of-horgan%e2%80%99s-identity-for-phenomenal-state-types-and-neurophysiological-state-types/#comment-448</link>
		<dc:creator>dprice218</dc:creator>
		<pubDate>Mon, 01 Oct 2007 04:32:04 +0000</pubDate>
		<guid isPermaLink="false">http://dprice218.wordpress.com/2007/10/01/a-critique-of-horgan%e2%80%99s-identity-for-phenomenal-state-types-and-neurophysiological-state-types/#comment-448</guid>
		<description>FYI this was a paper I wrote for a course I took called "20th century analytic philosophy".

As it is usually the case when reviewing old papers, I can definitely find things wrong with it and who knows to what extent I would stand by my arguments now.  :-)</description>
		<content:encoded><![CDATA[<p>FYI this was a paper I wrote for a course I took called &#8220;20th century analytic philosophy&#8221;.</p>
<p>As it is usually the case when reviewing old papers, I can definitely find things wrong with it and who knows to what extent I would stand by my arguments now. <img src='http://s.wordpress.com/wp-includes/images/smilies/icon_smile.gif' alt=':-)' class='wp-smiley' /></p>
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		<title>Comment on &#8220;The case of infinitely many propositions following from a single one&#8221; by dprice218</title>
		<link>http://dprice218.wordpress.com/2007/09/29/the-case-of-infinitely-many-propositions-following-from-a-single-one/#comment-447</link>
		<dc:creator>dprice218</dc:creator>
		<pubDate>Sat, 29 Sep 2007 21:19:54 +0000</pubDate>
		<guid isPermaLink="false">http://dprice218.wordpress.com/2007/09/29/the-case-of-infinitely-many-propositions-following-from-a-single-one/#comment-447</guid>
		<description>Thanks!

Yeah, I'm kind of reminded also of issues in 20th century work in epistemology.  I can't remember who wrote it, but I remember reading a paper (published around the time of the Gettier problem) beginning with a discussion of infinite regress and how that poses a problem to the coherent theory of justification.

Your point is interesting though-so you say that Wittgenstein argues against this view in the Tractatus? Come to think of it, I don't recall seeing any works regarding Wittgenstein's view of infinite regress in the Tractatus--I think this would be an interesting area to explore.</description>
		<content:encoded><![CDATA[<p>Thanks!</p>
<p>Yeah, I&#8217;m kind of reminded also of issues in 20th century work in epistemology.  I can&#8217;t remember who wrote it, but I remember reading a paper (published around the time of the Gettier problem) beginning with a discussion of infinite regress and how that poses a problem to the coherent theory of justification.</p>
<p>Your point is interesting though-so you say that Wittgenstein argues against this view in the Tractatus? Come to think of it, I don&#8217;t recall seeing any works regarding Wittgenstein&#8217;s view of infinite regress in the Tractatus&#8211;I think this would be an interesting area to explore.</p>
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		<title>Comment on &#8220;The case of infinitely many propositions following from a single one&#8221; by Shawn</title>
		<link>http://dprice218.wordpress.com/2007/09/29/the-case-of-infinitely-many-propositions-following-from-a-single-one/#comment-446</link>
		<dc:creator>Shawn</dc:creator>
		<pubDate>Sat, 29 Sep 2007 20:42:48 +0000</pubDate>
		<guid isPermaLink="false">http://dprice218.wordpress.com/2007/09/29/the-case-of-infinitely-many-propositions-following-from-a-single-one/#comment-446</guid>
		<description>Interesting post. This sounds like something he says in the Tractatus. At one point (exact proposition eludes me) he says that we must be on the wrong track if infinitely many different propositions follow from a single one. Interestingly, this is exactly what is possible in intuitionistic logic. From one empirical proposition, say p, infinitely many distinct propositions follow. There is a brief discussion of this fact in Dummett's Elements of Intuitionism.</description>
		<content:encoded><![CDATA[<p>Interesting post. This sounds like something he says in the Tractatus. At one point (exact proposition eludes me) he says that we must be on the wrong track if infinitely many different propositions follow from a single one. Interestingly, this is exactly what is possible in intuitionistic logic. From one empirical proposition, say p, infinitely many distinct propositions follow. There is a brief discussion of this fact in Dummett&#8217;s Elements of Intuitionism.</p>
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		<title>Comment on &#8220;The case of infinitely many propositions following from a single one&#8221; by dprice218</title>
		<link>http://dprice218.wordpress.com/2007/09/29/the-case-of-infinitely-many-propositions-following-from-a-single-one/#comment-445</link>
		<dc:creator>dprice218</dc:creator>
		<pubDate>Sat, 29 Sep 2007 19:00:52 +0000</pubDate>
		<guid isPermaLink="false">http://dprice218.wordpress.com/2007/09/29/the-case-of-infinitely-many-propositions-following-from-a-single-one/#comment-445</guid>
		<description>FYI: PG is just an abbreviation I've used for Wittgenstein's "Philosophical Grammar" (trans. Anthony Kenny, 1978)</description>
		<content:encoded><![CDATA[<p>FYI: PG is just an abbreviation I&#8217;ve used for Wittgenstein&#8217;s &#8220;Philosophical Grammar&#8221; (trans. Anthony Kenny, 197 <img src='http://s.wordpress.com/wp-includes/images/smilies/icon_cool.gif' alt='8)' class='wp-smiley' /></p>
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		<title>Comment on The Whorfian Hypothesis by Bobbie</title>
		<link>http://dprice218.wordpress.com/2007/09/15/the-whorfian-hypothesis/#comment-428</link>
		<dc:creator>Bobbie</dc:creator>
		<pubDate>Sun, 23 Sep 2007 21:34:37 +0000</pubDate>
		<guid isPermaLink="false">http://dprice218.wordpress.com/2007/09/15/the-whorfian-hypothesis/#comment-428</guid>
		<description>I'm glad you've been introduced to the concepts of Whorf and that you are thinking about the relations between culture,language, and thought.  Each informs, influences, and at times defines aspects of the others.  It's important to give serious thought to these interrelations.

There is quite a vast literature on various aspects of these topics in psycholinguistics, sociolinguistics, cognitive psychology, cultural anthropology, and psychological anthropology.  I encourage you to browse through the stacks in these areas of your library some time.

A good introduction to issues in culture and cognition is set forth in Michael Cole and Sylvia Scribner's &lt;em&gt;Culture and Thought: A Psychological Introduction&lt;/em&gt; (Wiley, 1974).  While it's not a new book, it is well written and remains valid as an introductory overview of the kinds of issues you mentioned in your post.  I believe they have a chapter on the Whorfian hypothesis.</description>
		<content:encoded><![CDATA[<p>I&#8217;m glad you&#8217;ve been introduced to the concepts of Whorf and that you are thinking about the relations between culture,language, and thought.  Each informs, influences, and at times defines aspects of the others.  It&#8217;s important to give serious thought to these interrelations.</p>
<p>There is quite a vast literature on various aspects of these topics in psycholinguistics, sociolinguistics, cognitive psychology, cultural anthropology, and psychological anthropology.  I encourage you to browse through the stacks in these areas of your library some time.</p>
<p>A good introduction to issues in culture and cognition is set forth in Michael Cole and Sylvia Scribner&#8217;s <em>Culture and Thought: A Psychological Introduction</em> (Wiley, 1974).  While it&#8217;s not a new book, it is well written and remains valid as an introductory overview of the kinds of issues you mentioned in your post.  I believe they have a chapter on the Whorfian hypothesis.</p>
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		<title>Comment on The Whorfian Hypothesis by dprice218</title>
		<link>http://dprice218.wordpress.com/2007/09/15/the-whorfian-hypothesis/#comment-418</link>
		<dc:creator>dprice218</dc:creator>
		<pubDate>Thu, 20 Sep 2007 01:49:05 +0000</pubDate>
		<guid isPermaLink="false">http://dprice218.wordpress.com/2007/09/15/the-whorfian-hypothesis/#comment-418</guid>
		<description>thanks--I wish I could say I designed it.

So yeah, turns out that psycholinguistics is pretty much like analytic philosophy, at least in the sense that its courses involve criticizing people over mostly semantic concerns</description>
		<content:encoded><![CDATA[<p>thanks&#8211;I wish I could say I designed it.</p>
<p>So yeah, turns out that psycholinguistics is pretty much like analytic philosophy, at least in the sense that its courses involve criticizing people over mostly semantic concerns</p>
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		<title>Comment on The Whorfian Hypothesis by Mason K</title>
		<link>http://dprice218.wordpress.com/2007/09/15/the-whorfian-hypothesis/#comment-400</link>
		<dc:creator>Mason K</dc:creator>
		<pubDate>Sun, 16 Sep 2007 19:17:02 +0000</pubDate>
		<guid isPermaLink="false">http://dprice218.wordpress.com/2007/09/15/the-whorfian-hypothesis/#comment-400</guid>
		<description>ps love the new skin</description>
		<content:encoded><![CDATA[<p>ps love the new skin</p>
]]></content:encoded>
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